Writing Thread - For everyone and anyone's writing discussion, tips, praise, critique, and more!

Harassing me, whining about my presence no matter what I say or how often I say it, and desperately trying to contrive some outrage to justify their continued harassment, this isn’t “disagreeing with me”. Why should I put effort into reading their bile and taking their baseless accusations seriously?

This thread is supposed to be about writing discussion in Fire Emblem, whining about the OP isn’t constructive or productive or valuable, and it doesn’t honestly engage the thread’s actual topic in good faith.

If you think that there is a pattern of harassment that is going against the rules, you bring that to our attention with the flag button, otherwise shut up about whatever posts you aren’t reading. What I don’t want to see is a two paragraph rant about how rent-free you are in everybody’s heads. Keep the persecution complex in your head, if I see another one then I (someone who does have the power to shut you up, at least on this site) am going to have a problem.

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I thought of another writing mistake common to Fire Emblem games and fangames but I’m not entirely sure how to word it…

A lack of organic conflict created by informed meaningful decisions made by named characters we are intended to empathize with. “And then conflict happened because moustache-twirling villains directly attempting to destroy the world because they are the villains decided to start it via openly evil acts or manipulating and misinforming other characters” isn’t what I’m talking about. Slitherers, Mad King Gangrel, assorted other cults and cackling supervillains, this isn’t about you.

Sometimes the author just decides “And then a Blood Contract forced a character onto a side that character normally wouldn’t support” or “And then Corrin decided putting dad on the throne and telling nobody about the plan no matter how bad things got was the answer” or “And then this House Leader simply decided not to attempt diplomacy with the other House Leaders who would ordinarily agree with all her principles and desired reforms, because if she doesn’t attempt to conquer the world, the story doesn’t happen in the way I want”.

It weakens the story, it weakens the characters, it gets in the way of a story where characters make morally complex decisions that feel worth talking about. Morally flawed and morally ambiguous choices can generate compelling drama if they arise from the character’s established motivations and the severity of the situation. Chilchuk thinking of lying to his party so they stop risking their necks on a seemingly impossible quest? Understandable. Human. Not that he is a human, but still. He wasn’t compelled by the arbitrary rules of a contrived magic contract or curse. He wasn’t misled into causing contrived melodrama by a supervillain cackling about it offscreen.

I don’t know if Fire Emblem fans can have a reasonable discussion about this one considering how hateful and dehumanizing FE discourse tends to become, especially 3H discourse, but hey, it’s probably worth a shot.

I am going to focus on this part, because I haven’t played Fates or RD in a while and can’t really comment much on those examples, and also because I hate it when this idea is thrown around the 3H community, because it explicitly is not true. Edelgard’s two goals are to abolish the Crest-based nobility system and the Church of Seiros, and none of this happens in any of the other paths, so how can you claim Dimitri or Claude agree with her principles and desired reforms? You see them being kind of sympathetic towards the Crestless people and they aren’t Church fanatics, but that doesn’t mean they’d just be on board with Edelgard’s platform either.

Ironically the people repeating this are the ones ignoring character depth in favour of an utterly simplistic look at a story that reduces characters to tools which should act like rational machines. Why should Edelgard, a character who is established during the whole story as the type who always goes “my way or the highway”, who mistrusts everyone, suddenly drop her most defining character trait in order for what is practically machine logic of resolving the plot as efficiently as possible?

You might as well apply this logic to real life wars and see how many of them could have been resolved oh so simply if both sides could simply see the greater picture.

Anyway I doubt your other examples are any more reasonable, so maybe the problem here is not the issues with the stories, but something else.

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In fairness, I do think Houses is generally bad at getting across Edelgard’s specific motivations for going to war. It’s rather difficult to gauge what is her Casus belli and what her true goals are, made even more complicated by her final discussion with Dimitri in Azure Moon being really vague and Crimson Flower mostly being focused on her interpersonal relationship with Byleth. Houses has this very “Choose which lord is correct” take on the route split, and Edelgard is the character that suffers from this the most. Although I do agree in part, Houses does put some emphasis on the fact that Edelgard has a terminal illness and that motivates her to pick more drastic methods.

I think Three Hopes improves on this dramatically, with Dimitri choosing to go to war with Edelgard in order to protect the Central Church. Of course there are pragmatic reasons for this, the Central Church provides Dimitri with the authority to rule the Kingdom during a time of strife. But fundamentally Dimitri is an incrementalism, he does not think it just to enforce an ideology on people who disagree with it, even if he agrees with said ideology. Edelgard and Dimitri do not agree on what the future of Fodlan should look like, so they go to war.

The decision to go to war with Claude is still weirdly vague though lol, even in Hopes. It seems the idea is that she needs to cross the Bridge to invade Garreg Mach, so she has Acheron allow her to pass despite him not having that authority, and she crushes any Alliance army that tries to intervene. Then, once the war begins in full, Claude(only in Scarlet Blaze for some reason) announces his support of the Central Church, which Edelgard invades the Alliance in retaliation. Although I do appreciate Claude’s worldview in Hopes being “Doesn’t like the Church but also doesn’t want to become a vassal of the Empire”

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The Crest-based nobility system is as morally unjustifiable as the Church of Seiros’s extreme power over the other nations (And support of said Crest-based nobility system and all the unjustifiable atrocities carried out in the name of keeping the status quo going), but why would Edelgard need to invade the other two countries to accomplish this? This could only make her mission harder. She never even attempts diplomacy with the other house leaders, even though getting them on her side makes things much easier, and anyone who knows enough about Those Who Slither and Dimitri should be able to get him on his side by saying “I know who is actually behind the Tragedy of Duscur, I have proof, and I can help you get revenge on the group responsible before they pull more Slitherer bullshit and kill more people”. She doesn’t need to endanger herself or her plan by leaving any trail connecting Dimitri and an anonymous letter to her or Hubert.

That nobody even tries this (And that the player cannot make it happen during an alternate route) just feels artificial. Could you imagine how much drama could come from this, especially if the Slitherers are smart enough to think of planting fake evidence to make Dimitri doubt Edelgard or turn on her? The Church might be good for the Kingdom and Alliance in some ways but would these people really risk absolutely everything going to war for it if their nations were not invaded by someone the authors can’t make up their mind about? Are fans really supposed to read Edelgard as a paranoid control freak so obsessed with taking over the world, even if it makes reforming her own country harder, potentially sacrificing countless lives in a war she could lose, leaving her country in a worse state?

The real issue isn’t that something as important as exactly how the blood contracts work and whether there are loopholes or not(For example, one could fulfill a contract that, on paper, demands you serve a nation, by doing what is best for the nation no matter what its rulers want you to do, such as fighting to overthrow its current rulers or protect its people from its current rulers and their ambitions), or exactly why Edelgard declares war on other nations to force them to embrace reforms none of us can see them waging war to oppose, is left up to fan speculation. It’s that this is a symptom of the authors wanting to artificially create conflict between characters without actually taking the risk of making characters meaningfully oppose each other over interesting deeply-held political values and moral principles worth discussing. Miciah isn’t conflicted about serving evil yet trying to “serve without serving” while minimizing risk to herself until another character inspires her to switch sides and risk it all. Ike and Miciah aren’t fighting over fundamentally opposed ambitions. Ike Fireemblem hasn’t picked up some newfound “The ends justify the means, war is hell and sometimes sacrifices must be made” moral greyness that Miciah “Never compromise, even the face of Armageddon” Radiantdawn opposes him over and eventually forces him to overcome so they can work together and be their best selves having explored themes through a character arc, they’re fighting because a wizard made her do it. Except it’s not a wizard, it’s a blood contract. Might as well have been a wizard with a mind control spell for all this does for her character.

Because the other two nations are ruled by Crested nobility, support and are supported by the Church of Seiros, and their leadership wouldn’t be willing to surrender this power over the population willingly? Because Edelgard has only ten years to live by the start of Three Houses and so needs to accomplish her dream for Fodlan as fast as possible, which means doing so violently? The answers are all there.

You know Edelgard does that, right? When Dimitri confronts her at the end of White Clouds about the Tragedy of Duscur, what is the first thing she says to him? “I told you, I had nothing to do with that.” But the Dimitri she is trying to reason to is already mentally broken - and he has a reason to be mentally broken, given that as far as he knows Edelgard is the leader of the weird white-skinned freaks who have been doing everything behind the scenes - or, at minimum, she gave them her tacit approval.

And even if she convinces Dimitri that the TWSITD were behind the Tragedy of Duscur and not her… what exactly does that do, again? You think Dimitri would just jump to Edelgard’s side simply because she pointed him towards the actual perpetrators of the attack? Their visions for Fodlan are still irreconcilable, as Spensir described up above. You get a scene where Dimitri is explained who was behind the Tragedy in the Holy Tomb. Cool. Then Edelgard goes to invade the Monastery, to destroy the Church which Dimitri believes in - Dimitri will still fight against her, why would this make him join her?

But that’s exactly what we see in Three Houses! Edelgard and Dimitri oppose each other becauuse of their different deeply-held political values! And you’re here telling me that they SHOULDN’T have differences in political values and should both be the same radicals seeking to overthrow the Church and the Crest System!

Let’s look at this from one side.

Edelgard wants crest hierarchy gone.

Edelgard can’t simply try to put anti-crest reforms/impose a different status quo due to the high likeliness of being branded a heretic by Rhea and put to the axe.

Edelgard also can’t simply declare war only on the church - Faerghus, a very religiously-sided country on its own would be likely be pitted agaisnt her anyways.

So she needs to take down Rhea to make her reforms, and she’s already going to be forced to fight everyone regardless.

Would also suggest giving this a watch before making heavily misjudged statements:

I’m not familiar with any of the examples mentioned… but I would like to share something I feel adress this.

A lot of times, when reading a book or watching a show, it happens that I as the viewer start asking that kind of question like “why don’t they do X thing to solve their issue” or “I feel this character may not be trusted” and a lot of times, the characters adress this topics in some way.
If is a trust issue, a simple “why should I trust you?” comes up and they discuss that, o if they can do something, they come to that same conclusion or get stopped due to something unexpected while trying to do that.

Now, I think that when a show has this flow of answering potencial audience questions, as they are coming up, is a sign of decent writing, or at least of having put some though on the story.
Because if you leave an hypotetical “better solution” unexplored, it will always feel like the plot just moved there “because that is what needed to happen” or like those teen dramas that only work because nobody communicates nothing clearly and get into broken telephone games to feed the drama, I know you now at least one of those.

Now, on games with optional dialog, optional lore and missable explanations, it may be harder to have such a tight experience that could adress any possible questions in a timely manner.

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I wanna add that we often as watchers or the audience we try to logically think about the problem being solveable, and ofc good writing should be held to logical standards, butttt also we need to think of how humans in practice are often irrational when making decisions.
Like okay we can debate all day about the morality of the crest system but ultimately it’s not about the system itself but about how the characters view it and their own biases.

Lysithea is burdened by 2 crests and her life span is significantly shorten, so it can be concluded that edelgard’s lifespan might also be shorter, or if it isn’t it’s at least in her consideration. The problem isn’t whether the crest system can change, it’s about when it will.

Dimitri wants to change the system but this change will be slow and steady, for el this is unacceptable. She’s a straight revolutionaire. Mayhaps she feels it’s her duty and life purpose to change things and change things quickly, i mean she’s the last of her siblings who survived horrible crest experiments and she has at least half of the power and authority to start the change.

We as normal people are like: damn she crazy, bro started a war!!

But in her own frame of reference, the crest system has and will continually screw people over. So given her skewed and some what justified believes and her moral obligation she maybe put on herself, it makes some sense why she’d resort to quick and extreme means.

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Did they confirm in-universe whether Edelgard’s lifespan will be shortened as a result of the Crest experiments? It only makes sense to assume this is the case, considering what happened to Lysithea, but the story feels lesser for never going there and doing something interesting with the idea.

Did any character ever question Edelgard on her insistence of ruling over all of Fodlan as an absolute monarch, despite wishing to abolish the aristocracy’s excessive power and Rhea’s iron-fisted rule, causing some characters to question where her dedication to ending the unjust use of power ends and where her own desperation to never be vulnerable again begins? No, but the drama from that scene could have been great.

Remember that scene where Dimitri asked Edelgard “Must you continue to conquer? Continue to kill?” and Edelgard responded with “Must you continue to reconquer, and kill in retaliation?”. It’s a terrible scene because the discussion they’re having doesn’t match the world they’re in. It’s a shallow, juvenile response to a shallow, juvenile question.

Dimitri’s land was originally part of Edelgard’s country, and before that it was someone else’s country, so one could argue she is reconquering or that nobody has a right to defend their nation, but that would be a waste of time as that is unrelated to the core issue here, I’m just getting this out of the way.

Why would Dimitri, Mr “Kill every last one of them, the dead must have their tribute” himself, be so indifferent to the suffering and death of innocent people demanded by the status quo to maintain the status quo, he would become so insistent that social change must come at a pace slow enough to be comfortable for those in power, no matter how much suffering and death must be endured by those below them in status in the process? Yes, his country “is religious”, and the use of Crest weapons is important to defend their terrible starving country. But you can have Crested families with Crest weapons paid handsomely to serve the army without needing to also back that physical power with such excessive corrupting privilege and political power. Defending Rhea’s control over the nations, a tyrannical rule that has demanded so much suffering and so many sacrifices, is not something Dimitri or Claude is morally obligated to do.

Edelgard’s army contains Dorothea, a woman who drank dirty water from the gutter when she was homeless, it contains Bernadetta, a woman abused by a man who gets away with it unless someone with a greater amount of force goes out of their way to let him die or arrange to put him somewhere dangerous where his death can look normal, and probably also contains Lysithea if you’re playing correctly. Might even contain Ingrid if you want her paralogue, and you know what a Noble tried to do to her. The nobility system encourages a certain type of person to engage in a certain type of fundamentally evil behavior, and the powerless are left to suffer the consequences. Doing whatever it takes to end this system is a moral necessity.

When Edelgard says she wants to overthrow a broken system so people can be free, and Dimitri says he believes people can stand on their own, it is nonsense. This means nothing. What Dimitri’s saying might sound good on a greeting card but it is not a rational or moral argument. He chooses to believe her “extremism” is wrong and unnecessary without being able to provide an answer why. I’ve seen people try to create headcanon arguments for Dimitri based on this scene, and interpret “people can stand on their own” as some kind of “moral anarchist” argument, but he is not a Follower Of The Apocalypse. He is the Prince born into excessive privilege waging war to protect all that is his, no matter how his country may be better off upon becoming a part of the Empire once again. The story isn’t setting up a pragmatism vs moral principles argument, or a freedom versus tyranny argument, it’s desperately trying to avoid letting Dimitri lose an argument for upholding the Church’s authority over all lands including his own and turning a blind eye to how this status quo has hurt those close to him. How many Caesar’s Legion members saw the moral failings in “free” areas like Freeside and, after being influenced by propaganda from Caesar himself, came to the conclusion that violently conquering and enslaving these “dissolute addict losers” is doing them a favour, just like Caesar’s Legion did assorted “backwards weak tribes” a favour by “curing” them of their former cultures and forcing them to be a part of something “stronger” and therefore “better”? But this story doesn’t have the teeth to go there, or follow through on ideas it actually wanted to explore.

Are we meant to take this story seriously and ask if Dimitri is a colossal hypocrite for losing his marbles when he is wronged, and caring so little when others are wronged? He isn’t written this way consistently enough for it to seem intentional.

But this isn’t the only time the story does this. Remember that discussion between Edelgard and Dimitri in Azure Moon?

Dimitri: I will get straight to the point. Why did you start this war? There had to be a way to change things in your territory without the need for so many senseless casualties.

Edelgard: It may be hard to believe, but this is the way that leads to the fewest casualties in the end. Don’t you see?

Dimitri: How could I? Countless people have already lost their lives in this conflict.

Edelgard: The longer we took to revolt, the more victims this crooked world would have claimed. I weighed the victims of war against the victims of the world as it is now, and I chose the former. I believe that I have chosen the best path, the only path.

Dimitri: Even after seeing the faces of those who have suffered the ravages of war, you would still force them to throw their lives away for the future? You are obsessively devoted to this war and deaf to the screams of its victims. You cannot change the cycle of the strong dominating the weak with a method like that.

He isn’t engaging with Edelgard’s argument. He shames her for sacrifices she and her people consensually made to overthrow tyranny while also shaming her for not continuing to sacrifice under tyranny. The status quo demands constant sacrifice. Overthrowing that status quo demands sacrifice and people are willing to fight for it, even die for it. For a better country, for a better tomorrow, for their people, for their offspring, for the future. Edelgard isn’t press-ganging people onto war boats in the night and forcing them to die where they stand miles from home or start serving the navy. Edelgard isn’t sending the secret police to the homes of draft-dodgers. Edelgard and her people know what they’re fighting for and what they’re fighting against. Edelgard didn’t force Bernadetta to take part in Operation Burning Bernie. Edelgard is not an amoral cynical power-obsessed tyrant playing the “Game of Thrones” like a monster out of the naive belief that every betrayal of principles and people and every sacrifice and loss will be worth it once she stands atop the world as one who can forcefully make the world a better place and end the cycle of violence and break the wheel. Edelgard is a revolutionary and the writers couldn’t be arsed to give Dimitri a coherent argument against social reforms that are necessary and justified and were very successful and beneficial for society and humanity in our own world. Flawed characters can make flawed arguments, but the writers don’t want Dimitri to be a flawed character who meaningfully overcomes these flaws. Byleth’s influence doesn’t consistently help his chosen House Leader overcome their personal flaws to be the best version of themselves, sometimes things just arbitrarily happen based on what route you’re on. The writers want Azure Moon’s climax to feel like a victory, Dimitri’s victory over his demons thanks to your help, even though you sided with someone naturally far closer to the villain role than Edelgard. Edelgard risks all she has for a better world, Dimitri risks all he has to protect what’s his. Dimitri is written like the writers want to tell a story of a “Good” Lord pushed too far into the darkness by giving him “too much” pain, only to pull back in time to keep him marketable if he doesn’t die alone offscreen on the routes where more important things are happening.

Dimitri inheriting the crown, his birthright, and ruling over his terrible country the best he can with the power available to him under Rhea’s control will not do anything to change the cycle of the privileged abusing and dominating the “weak” across all of Fodlan outside of unrealistic fanfiction where everything can be solved with sufficient use of sufficient power by the protagonists offscreen instantly, because Mr “KILL EVERY LAST ONE OF THEM- I mean social progress must be slow and gradual enough to be comfortable for those in power as they give up power and privilege slowly and willingly and under no threat of violent rebellion for rebellion is illegal and illegality is bad, the lawmakers said so” isn’t a sufficiently principled ruler to be mentioned in the same breath as Edelgard, and he has no intelligent peaceful solutions for the problems Edelgard wishes to solve as soon as possible with violent coercive force. Dimitri is not the Followers Of The Apocalypse, and Edelgard is not the NCR or Caesar’s Legion, and neither of them are Mr House. And if the writers didn’t want to think through the ideas their games touch upon, why bother writing them when AI generating another Fire Emblem Engage-like plot would have been faster? If the authors acknowledged what Dimitri is, the story could have gone to interesting places with it.

The authors want as many people as possible in the target audience to feel like they backed the right side when they played the game once and then argued about it on twitter for half a decade or never spoke or thought about it again and moved on to the next game in their backlog, even though you were forced to choose what side to support and what parts of the world to see and ignore long before you knew anything meaningful about the nations and their history. I’m not alone when I say this… When I first played Fire Emblem 3 Houses I sided with Edelgard because her house had the cutest girls. Could you imagine being a citizen of Fodlan, reading about the brutal horrific war your parents fought in, turning the page, and seeing it go over the legendary God-King Byleth’s backstory and motivation, praise his devotion to our glorious Empress Edelgard, demonize Rhea’s attempts to make him sit on the Sothisification Throne without knowing what he was doing, and then reveal not only was he as impossibly politically ignorant as someone who never played or heard of 3 Houses teleported from our world to theirs on the day he chose to side with Edelgard over the other houses, while thinking he was just deciding which house to teach and not who he would back during a war, he sided with her simply because her house had the cutest girls? This game really should have made you spend time with each of the three houses, learning everything needed to make an informed decision about what kind of Byleth you want to be and whose manifesto for improving this horrific world you agree with, setting up a Branch Of Fate-type moment at the end when you decide who to side with during Act 2. Then the authors could give you bad endings for siding with the wrong people without having to worry about people playing blind and accidentally softlocking themselves into bad endings.

Writers, for the love of God, don’t start moral or political debates in your work if you aren’t sure how the protagonist wins them in the end but you want to pretend he wins anyway. He can lose them at first and win when he’s grown, or he can lose the whole time if you want to go somewhere unusual, maybe make a point about his incomplete arc or complicated questions with no easy answers. Pretending he won when he didn’t makes discussing the work with people who think he did win feel as pointless as discussing the work with people who think “Edelgard is literally Hitler and she killed her family for power” somehow. If you aren’t sure how the protagonist can take a principled rational stance against the villain’s stated or actual goals, just cheat and make the villain a madly cackling kitten-kicking hypocritical monster using people’s dissatisfaction with real issues solely for personal advancement. You know, like when Benderism was forgotten because Amon turned out to be a bender, or when the question of the Blarg’s homeworld became irrelevant once Chairman Drek revealed he’s doing it for money. Okay, sure, sometimes revealing the villain was actually just a villain so his argument doesn’t have to be engaged with doesn’t turn out well, but this “fake argument” stuff with Dimitri is worse. For countless years, humanity has been writing stories about destroying secret organizations out to control the world, and overthrowing evil tyrants who think everything would be better off under the micromanagement and propaganda of their iron-fisted rule, and slaying cruel or mindless giant dragons who just want to accumulate more or protect what’s currently theirs (most or all of which is stolen). People have won these arguments before, Dimitri should have ripped them off instead of pretending his moral objection to the violence of Edelgard’s revolution against a violent world matters.

I see the issue. You agree with Edelgard, you believe Edelgard’s views is something which any rational and reasonable person should hold, and you thus assume that the fact that not all rational people in the plot support her views (which to you is Dimitri and Claude) is an example of bad writing.

it’s been 25 days of this thread existing

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I understand why you would assume this, but I do not believe this.

I think the story is worse off because it doesn’t interrogate Edelgard and her values harder, and does not acknowledge the hypocrisy and irrationality of Dimitri’s opposition to Edelgard and her values.

I don’t think the story is morally obligated to take Edelgard’s side, I think the scenes where it tries to take Dimitri’s side needed another draft. The story doesn’t go anywhere interesting or say anything interesting by making Dimitri wrong and less rational than Edelgard in the route where she loses everything and dies.

The story doesn’t have to support my pro-freedom values, and I don’t think it’s “objectively bad writing” for not going all-in on Edelgard/a Wildcard ending, but it should go somewhere interesting and logically coherent if it’s going to bring these values up.

Really, what is Dimitri saying with that scene in Azure Moon?

Dimitri: I will get straight to the point. Why did you start this war? There had to be a way to change things in your territory without the need for so many senseless casualties.

Edelgard: It may be hard to believe, but this is the way that leads to the fewest casualties in the end. Don’t you see?

Dimitri: How could I? Countless people have already lost their lives in this conflict.

Edelgard: The longer we took to revolt, the more victims this crooked world would have claimed. I weighed the victims of war against the victims of the world as it is now, and I chose the former. I believe that I have chosen the best path, the only path.

Dimitri: Even after seeing the faces of those who have suffered the ravages of war, you would still force them to throw their lives away for the future? You are obsessively devoted to this war and deaf to the screams of its victims. You cannot change the cycle of the strong dominating the weak with a method like that.

War has costs, yes, and maintaining the status quo has costs. Warring to defend the status quo also has costs. Edelgard and her people consented to the cost of rebellion and did not consent to the tyranny of Rhea and the Crests.

Dimitri: Even after seeing the faces of those who have suffered the ravages of war, you would still force them to throw their lives away for the future? You are obsessively devoted to this war and deaf to the screams of its victims. You cannot change the cycle of the strong dominating the weak with a method like that.

Edelgard: You’re wrong. That very cycle is exactly what I have devoted my life and my power to destroying. If after all of this you believe the weak will still be weak, that is only because they are too used to relying on others instead of on themselves.

Dimitri: Yes. Perhaps someone as strong as you are can claim something like that. But you cannot force that belief onto others. People aren’t as strong as you think they are. There are those who cannot live without their faith…and those who cannot go on once they have lost their reason for living. Your path will not be able to save them. It is the path of the strong, and so, it could only benefit the strong.

Edelgard: Heh, so you consider me strong, do you? Even if one clings to their faith, the goddess will never answer them. Countless souls will be lost that way. Living without purpose. And I can be counted among those who have died that way as well. But that’s why I must change this world, on behalf of the silent and weak!

Edelgard was a powerless human experiment, offspring of an impotent “Emperor” in name only, when she found the resolve to overthrow this system by any means necessary AND destroy the secret organization that personally wronged her. Is Edelgard really “Forcing her beliefs onto others” when she fights to overthrow tyranny? Then what are tyrants doing when they fight to maintain tyranny? She and many in her house know enough about suffering in weakness and finding the strength to rebel.

Dimitri: And do you intend to become a goddess yourself? Will you steal the power to take action from the broken-hearted masses you claim to defend? The ones who can truly change the way of the world are not the rulers, but the people. Pushing your own sense of justice and your own ideals onto even one other person is no more than self-righteousness.

Edelgard: Maybe it is self-righteousness, but it doesn’t matter. Someone has to take action and put a stop to this world’s endless, blood-stained misery!

What the hell is this?

Dimitri: Do you not believe in the power of people to join together and rise up? Humans are weak creatures. But they are also creatures who help each other, support each other, and together, find the right path. I have learned that humans are capable of all that from the professor…and from everyone in my life.

Edelgard: I doubt a highborn person like yourself could know how the poor feel or what motivates them.

Edelgard has the power of Crests and a Crest weapon, the power of an Empire, the power of her House, Edelgard has so much power that it would be immoral not to use it on behalf of those who lack power. It is not self-righteousness, it is righteous. And she is not alone. There is no scene where we see her threaten to execute, or personally execute, dissenters or deserters or draft-dodgers. Edelgard does not intend to become a Goddess herself, this is baseless slander. She’s fighting for what’s right and others should do the same. With great power comes great responsibility. It is her duty to support those on the right path.

Suddenly, Dimitri went from saying rebellion is unjust because it involves sacrifice… to saying rebellion is only just when the people decide to do it without prompting from those in power or their aid. Even though there would be more suffering, and a greater chance of loss, and more sacrifice, should the commoners fight without aid from the magically-gifted super-nobles and their magical superweapons. Does Dimitri, crown prince of a suffering nation, arguably the most privileged highborn person in this setting, really have the right to make moral judgements like this or call Edelgard too privileged? Remind me again what he did to those rebels way back when, and what Felix saw in him? In the route where he wins, he had everything being the crown prince gave him plus Byleth. He is not “proof the downtrodden can and should rise up without aid from the highborn”. Byleth is part Goddess! That’s literally what got him this job in the first place!

This isn’t a consistent character, and more importantly, this isn’t strong engaging compelling interesting writing.

Freedom… Ok, but you did make some points there. I dont know how to analyse these in through detail, so… this looks readable, i guess. idk im just meming around here.

IMG_20241018_231356

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I respectfully disagree.

→ makes meme saying that getting emotionally invested in moral arguments about ficticious character’s is a waste of everybody’s time

→ gets emotionally invested in moral arguments about ficticious characters

→ is a waste of everybody’s time

→ another three years of Three Houses discourse for some reason

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Welcome to the game that unwisely tried to wrangle Romance of the Three Kingdoms out of the setup to something completely different- that being yet another “The Church Is Evil” story that I was 100% down for, but with the twist that their god isn’t, and there’s also another party of jerks trying to kill everyone. The Fodlan Situation is REALLY just two specters of past tragedy competing with each other and making it everyone else’s problem. To be clear, Seteth and Flayn are innocent of this. They’re more composed, they’ve clearly done their mourning, they’ve moved on. Rhea, meanwhile, is so obsessed with getting her mom back she repeatedly performs experiments of dubious ethicality that keep ruining lives over a thousand years while hoarding power so she can continue said experiments, while TWSITD are so fixated on getting revenge on her for an ancient war that they’re trying to kill everyone.

I don’t like Rhea, I kinda agree with Edelgard but all the lords disappoint me in one way or another(glares at the Crimson Flower variant of the Javelin of Light incident), plus I think Hanneman’s solution to the crest problem is the better one, can I just leave and play gangster with Yuri or scientist with Hanneman please? I don’t want to deal with Rhea and the Agarthans’ petty drama, Dimitri being a theocrat, Edelgard being a hypocrite and dragon racist, or Claude’s trust issues - okay I can kinda tolerate that one a little and he does get everyone who needs to die killed, so, yeah. Unfortunately he only gets Rhea killled incidentally, and while I could see the argument that she could live and not cause further issues in that route, what it took to get there seems inhumane, I don’t trust Edelgard’s prison policy… plus I think she was just saving her to be executed later to mark the end of the war or some other weird symbolic nonsense…

Also don’t force the goddess tower on me thanks. That was highly uncomfortable both times and romance scenes and mechanics should always be optional when player avatars are involved. No exception. I’m not. Fucking. Interested.

… God I wish FE3H was just FFXIV Heavensward.

Oh, one thing I’d have liked to see was agarthan deserters, RN they suffer from the “all agarthans are evil” mild problematica, but I like the headcanon that that one dark merchant I think he was is a runaway from Shambala.

Another thing I’d like to bring up is that Rhea relies too heavily on series tropes that a newcomer will not have time to pick up on to not look like an unsubtle twist villain to a newcomer like I was when I played 3h. Cyril and Catherine’s glowering praise did not help, they talk about her too much and it just makes them look artificially obsessed, I thought Rhea did some brainwashy thing to them it was that bad. She didn’t, so now it’s just bad writing.

TL;DR: Everyone’s a disappointment, don’t try to get Romance of the Three Kingdoms out of a school life intrigue story, HAVE YOU HEARD OF FFXIV THE CRITICALLY ACCLAIMED-

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@JasonGodwin7 why do you like Edelgard again?

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